Soul Of America Blog features special topics such as Black Hollywood, Black Museums, Black Innkeepers, Black Spas, Family Travel, Sports Travel, and Traveling. It also covers Transportation topics such as High-Speed Rail, Regional Rail, Rapid Transit in North America, modern airplanes, and other modes.

The Sound Of Philadelphia

Phl-International_Records, The Sound Of Philadelphia

The former Philadelphia International Records Building

Just as Motown and STAX were closely associated with a specific sound from a specific city (Detroit and Memphis) in the 1960s and early 1970s, Kenny Gamble and Leon Huff created “The Sound Of Philadelphia” in the 1970s, catapulting Philadelphia International Records (PIR) to worldwide fame.

Kenneth Gamble (born 1943 in Philadelphia) was a background singer and lyricist who first met Leon Huff (born 1942 in Camden, NJ) in 1962 at Philadelphia’s Shubert Theatre. They complimented each other as songwriter and pianist. Eventually, Gamble and Huff became members of a local band, the Romeos, along with Thom Bell, who later became a famous songwriter and producer.

Kenny Gamble and Leon Huff collaborated on a number of earlier R&B songs, but the pop hits did not arrive until 1966 with the Intruders and Soul Survivors’ We’ll Be United, Together, Cowboys To Girls, and Expressway To Your Heart among others. They also wrote and produced Atlantic hits for Archie Bell & the Drells and Wilson Pickett. But most of all, they were instrumental in reviving the career of ex-VeeJay singer, Jerry Butler in 1967 with hits like Only The Strong Survive, What’s The Use Of Breaking Up and Hey Western Union Man on the Mercury record label.

Kenny Gamble & Leon Huff

Kenny Gamble & Leon Huff

These Jerry Butler records really set the scene for what was to come: silk voices singing in high register, a tight rhythm section and lush string arrangements. Gamble got the entrepreneurial bug and started his own record company in 1967, but it folded due to distribution and collection issues common to small record labels. He next tried his hand co-founding Neptune Records with Huff in 1969. Wiser from the first experience he signed a national distribution deal with Chess Records.

In 1969, the Neptune label was founded and distributed through Chess Records. Although Neptune released only 4 albums, it marked the starting point for Gamble and Huff’s collaboration. Upon recommendation by the Intruders, they also brought in the O’Jays. And in 1970, Thom Bell joined the label as an arranger, writer, producer and musician. By 1971, Chess Records’ involvement with Soul Music declined, so Gamble and Huff signed a national distribution, music catalog and financial deal with CBS Records, then changed the company name to Philadelphia International Records (PIR). Though no longer an independent record label, with distribution and financial issues behind them, PIR was free to go in the positive message artistic directions it desired.

What elements lead to the creation of their musical signature? Gamble and Huff learned that a successful record label needed a strong cache of writers, musicians, arrangers and producers to maintain a stream of hits. They had the brilliance and luck to hire Gene McFadden and John Whitehead as associate producers and arrangers. Linda Creed joined Thom Bell to form a high-impact Soul Music writing, arranging and producing tandem at the company. Next, Gamble and Huff constructed a house band from accomplished session artists. In keeping with their mission statement to deliver positive messages, they called their session band, Mother Father Sister Brother (MFSB) comprised of Roland Chambers and Norman Harris (guitars), Vince Montana (vibes), Ronnie Baker (bass) and Earl Young (drums).

In the 1970s, Gamble and Huff puzzled together dance rhythms, orchestral arrangements, and positive topical lyrics that established a musical signature having sophisticated soulful orchestration. It was lovingly called, The Sound Of Philadelphia. Recording most of The Sound Of Philadelphia at the Sigma Sound Studios in Philadelphia, PIR was finally prepared for lift-off.

The O’Jays finally hit it big in 1972 with Back Stabbers. The O’Jays continued rolling out the hits with Love Train, For the Love of Money in the 1970s.  Other prominent acts on the PIR label were Billy Paul (Me and Mrs Jones) and Harold Melvin And The Blue Notes (If You Don’t Know Me By Now and The Love I Lost), Blue Magic, Jean Carn, The Spinners (Could it Be That I’m Falling in Love), Stylistics (Betcha by Golly, Wow). The Three Degrees, and Delfonics (Didn’t I Blow Your Mind This Time). PIR were causing Philadelphia ticket agencies to go crazy with business with hit after hit. Philadelphia International Records became a force in the Soul Music market and even drew praise from its rivals.

As PIR rolled out the hits, STAX Records imploded and Motown’s record identity tarnished a bit after moving from Detroit to LA. Soon it became easier for PIR to attract top artists like The Jacksons, Jerry Butler, Lou Rawls and Phyllis Hyman. They nearly signed the Temptations after they left Motown in 1976.

Able to anticipate market trends, PIR helped create the disco craze when it introduced The Hustle by Van McCoy in 1974. They also had good karma. Producer and songwriter Richard Barrett is credited with bringing the Three Degrees to PIR in 1973. A short time later, Don Cornelius, producer and host of Soul Train asked the Three Degrees to do vocals for the show’s new theme track, with instrumentals by MFSB. Thus, The Sound Of Philadelphia became a huge disco hit in 1974 and known the world over as Soul Train’s theme song.

Storm clouds came their way in 1975. Charges were brought against Huff for offering Payola in exchange for airplay. The charges were dropped in 1976, but Gamble was fined $2,500 in related matters, which tarnished the record company’s reputation. It’s unclear why they were singled out, particularly since Payola, often non-monetary, was common in the industry. Then in 1982, mega-star sex symbol Teddy Pendergrass smashed his car into a highway divider, paralyzing him from the waist down and body slamming his recording career.

Patti Labelle

Patti Labelle

In 1983, there was a bit of good news for The Sound Of Philadelphia. Patti LaBelle released the I’m In Love Again album and it reached gold sales status. Unfortunately, it was the last PIR album to reach gold. By 1985, the hits ebbed and Philadelphia International Records switched its distribution to Manhattan (a Capitol subsidiary). Still struggling to get more radio airtime, publicity and record store shelf space, they switched to BMG in 1991 — again without much success. The 1990s were not kind to most record labels, so no one should be surprised at the difficulties PIR encountered.

The prominence of PIR was usurped by a new generation of record labels. Nevertheless, PIR set benchmarks for community relations and style as Gamble & Huff maintained a Philadelphia record label rather than move to LA or New York. Gamble-Huff Music, the successor company to PIR, has a well-earned place on Philadelphia’s Avenue of the Arts and Philly loves them back. One example of that love is, renowned Philadanco Dance Company presented a work set to the vintage music from Philadelphia International Records.

Though the historic Philadelphia International Records building at 309 South Broad Street was torn down in 2015, The Sound Of Philadelphia lives on. For more about their triumphs and tribulations of Philadelphia International Records, visit http://www.gamble-huffmusic.com and Http://www.soul-patrol.com.

Return to PHILADELPHIA

Abolitionist Heritage

James Forten, abolitionist

James Forten, abolitionist

The Abolitionist Heritage of Philadelphia is richer than most cities. 5,000 African American patriots fought in the Continental Army on behalf of America at Valley Forge, Pennsylvania. Some were free men. Others served in their slave owners’ place and were promised freedom in reward.

Having held guns in their hands and fought for their new country, these men acquired liberated minds and spirits. After the Revolutionary War (1776-1783), Philadelphia received a large contingent of newly free veterans of color.

James Forten, Robert Bogle, Richard Allen, Reverend Absalom Jones, many other African-Americans and European-Americans worked feverishly in public denouncing the ills of slavery and a call for its end. Since there were Fugitive Slave laws much of their work helping people escape from slavery, was done behind to the scenes on the Underground Railroad.

Pennsylvania’s Quaker heritage (practicing Abolitionists) led to the region to play a critical role in the Underground Railroad. A foremost abolitionist, Quaker minister Lucretia Mott, lived in Cheltenham Township. The Tudor-style gatehouse to her estate called Roadside, served as an Underground Railroad station.

Montgomery County was a path on the “Northern Route” to freedom, which terminated in Canada. Nevertheless, this stretch was as perilous as any because in Philadelphia, news of escaped slaves was promptly reported by telegraph and newspaper to all points South.

Camp William Penn, the first federally commissioned training camp for Black soldiers was established in 1863. 11,000 volunteer soldiers were trained here. Some of the old barracks are still standing on Keenan Avenue and have been converted to homes. They are part of the old Quaker village of La Mott, as one of the first communities to encourage integrated living. Descendants of the original volunteers live there today.

Return to PHILADELPHIA

Philadelphia History

Richard Allen

Richard Allen

Philadelphia history has not always been brotherly. The first 150 Africans came here in 1684 when the slave ship Isabella arrived. Waves of enslaved Africans followed in the next thirty years. By 1720, approximately 2,500 people of African descent lived in the city. But unlike most other cities content to exploit slavery, a strong abolitionist streak in Philadelphia fought against that wretched institution.

In 1790, Philadelphia had the largest number of free African Americans in America. This community of free persons of color included Richard Allen, the Founder of the African Methodist Episcopalian (AME) Church, who helped initiate the independent black church movement. Allen’s church became a pacesetter for the Abolitionist Movement among black churches that followed.

Though slavery in Pennsylvania was abolished in 1820, circumstances did not immediately improve for African Americans. While they constituted 10% of the city population and were free, racism and the threat of white mob violence were a constant threat. A race riot ensued in the 1840s when competition for work was fierce. Though hampered from large-scale participation in the local economy, African Americans with assistance in many cases from Quakers, created their society-within-a-society. They built elementary schools, orphanages, and nursing homes. They opened Lincoln University in nearby Oxford, Pennsylvania.

John Miller Dickey, a white pastor of Oxford Presbyterian Church in Oxford, tried to help an African American student gain admission to two Philadelphia theology schools. When the black applicant was rejected, Dickey decided African Americans needed an institution for higher learning and founded Lincoln University in 1854. Consequently, Lincoln became the first college to provide post-secondary instruction for African Americans. Famous alumni include the great poet Langston Hughes, Supreme Court Justice Thurgood Marshall, and Kwame Nkrumah, Ghana’s first Prime Minister. By the 1920s, Lincoln alumni comprised 20 percent of the black physicians and more than 10 percent of the black lawyers in the United States.

Philadelphia saw a huge increase in the black population, as southerners fled to the city in the 1890s. The Philadelphia Tribune newspaper, Black churches, and organizations like the Prince Hall Masons were their survival guides. Newcomers also found bustling segregated Black communities in North, South, and West Philadelphia that continue today.

Richard Allen tomb at Mother Bethel AME Church

Richard Allen’s tomb at Mother Bethel AME Church; (c) Soul Of America

Black population boomed again by World War II, as African Americans swelled to 18% of the city’s residents and worked in factories converted for weapons production. Following World War II, many job opportunities opened, but African Americans often faced retaliatory economic discrimination by returning European American veterans. There is ample evidence that housing segregation increased as well.

Like every old American city since the 1950s, Philly lost blue-collar jobs that once stabilized Black & White communities. Higher unemployment led to crime, more social ills, and population decline for decades. Those economic and social conditions were a breeding ground for race riots in the 1960s.

Over eager to get a handle on crime, the majority of voters elected Frank Rizzo, a former police chief, to become mayor in 1971. His administration was loathed for squashing the civil rights of African Americans.

In the 1970s, brothers from Philly attending colleges around the country used to brag with good reason, that they had the toughest (most unfair) police force in the nation. One of the best things they could brag about was world champion Joe Frazier, who gave Muhammad Ali all he could handle. to his credit, Joe Frazier opened a boxing gym that brought people of all stripes together.

Historic Joe Frazier Gym on Broad Street

Historic Joe Frazier Gym on Broad Street; (c) Soul Of America

The first Black mayor, Wilson Goode, was elected in 1983 and re-elected in 1987. But Goode’s legacy is infamous for authorizing the 1985 bombing of the house that inhabited MOVE, a group of black activists. Better precautions could have prevented the bombing from killing 11 MOVE members, including children. The devastating fire destroyed two city blocks and only heroic efforts by the fire department prevented it from getting worse. Social turmoil continued through the 1980s, particularly with the incident involving Mumia A. Jamal.

In the 1990s, most of Philadelphia’s college-educated and trade-skilled African Americans saw some economic and social doors opening. But the general population slid downward.

When the Million Women March was held on 25 October 1997, activists, blue-collar workers, professionals, students, celebrities, and single & married mothers all held the national spotlight on Philadelphia in an overwhelming show of unity and purpose. Traffic along Interstate 95 Freeway to the city was backed up. Attendance estimates ran over 1 million. U.S. Congresswoman Maxine Water’s speech set the tone for this gathering that completely filled Ben Franklin Parkway from City Hall to the Philadelphia Museum of Art. She stated, “We are profoundly responsible. We don’t need to promise-keep, bemoan or atone. We need to use our collective power to shape public policy and fight discrimination, racism, and old-boy network favoritism.

Like every city across America, many Black & White small businesses closed or barely survived the 2020-21 pandemic shutdown. But in 2020, Philly had one of the largest Black Lives Matter crowds in America. It was remarkable and refreshing to see so many White and Brown brothers & sisters join in the BLM movement.

Black Live Matter crowd in Philadelphia

Black Lives Matter on Franklin Parkway, Philadelphia; credit Chris Henry/UN

Today, there is much good news. More Black, White & Brown small businesses are opening. K-12 student attendance and four-year graduation rates are up. University of Pennsylvania, Drexel University, Temple University, Villanova University, Lincoln University, and Cheney University are generating more talent for jobs with more Black folk in the mix. The center of this cosmopolitan city is adding attractive office, hotel, and retail developments. The population has stabilized with growth anticipated. Philly government announced plans to enhance the rapid transit system too.

Cherelle Parker, elected Philadelphia’s third Black mayor, is helping to restore Blacks confidence in Philadelphia government policy, education, and infrastructure. Some gentrification is good for every city. The risk, however, is excessive gentrification at the expense of the working poor. The jury on that part is still out. But overall. Philly’s upside appears bright and ready for more tourism.

See Philadelphia Black Historic Sites

Return to PHILADELPHIA

Chicago Human Rights Movement

Mosque Maryam, Chicago Human Rights Movement

Mosque Maryam, Mother temple of the Nation of Islam

Chicago Human Rights Movement

A number of Chicago’s influential leaders have made their mark on Human Rights Movement. Beginning in 1930, Elijah Muhammad was sent from Detroit to Chicago to expand the Nation of Islam (NOI). He succeeded in the fertile recruiting ground of America’s most segregated large city. For two decades, he toiled as the iconic leader of the NOI headquartered at the Mosque Maryam in Chicago. Then, Elijah Muhammad recruited Malcolm X, who expanded membership.

Various sources estimate that the NOI has grown to several hundred thousand members nationwide. Though the NOI has earned its share of controversy over Black Nationalism and loathing for the assassination of Malcolm X, no one can dispute its unwavering nurturing of the Black ethos for self-sufficiency, strong families, transforming convicts into citizens, and principles for upright living.

Dr. Martin Luther King hosting a housing rally in Chicago

Dr. Martin Luther King hosting a housing rally in Chicago

Over the years, Dr. Martin Luther King made a number of important speeches here. In his January 1966 campaign to end slums, Dr. King and two SCLC aides rented a four-room apartment at 1550 South Hamlin Avenue in a Westside ghetto. When the landlord discovered Dr. King intended to live the apartment, he immediately assigned a large crew to refurbish it — against Dr. King’s wishes. On 10 July 1966, Dr. King addressed over 50,000 people at Soldier Field in the campaign to end Chicago slums. At the end of his speech, he peacefully led the crowd up to City Hall, where he posted demands by the Non-Violent Freedom Fighters on Mayor Richard J. Daley’s door.

Daley, enjoying his role as the premier powerbroker in town, refused to meet with Dr. King. Escalating racial tensions by next month forced his hand. Mayor Daley finally called a summit meeting with Dr. King on 26 August 1966 at the Palmer House Hotel. Terms were exchanged and agreement reached. A rising member on Dr. King’s SCLC staff in Chicago participated in those meetings, Rev. Jesse Jackson, who relocated to Chicago.

Jesse Jackson in 1975

Reverend Jesse Jackson

Rev. Willie Barrow and Rev. Jesse Jackson founded Operation Breadbasket in Chicago in the 1962 to distribute food in underserved American communities. Rev. Jackson became national chairman of the organization in 1967. Jackson would later develop P.U.S.H (People United to Serve Humanity)/Rainbow Coalition based on the Operation Breadbasket model. In 1971, Rev. Jackson also organized Chicago’s first Black Expo, drawing one million people in four days.

Minister Louis Farrakhan

Minister Louis Farrakhan

Though at times critics label him an issue-hopping fireman and his Wall Street, LaSalle Street and Silicon Valley Projects get mixed reviews, Rev. Jackson is honored for establishing the first Presidential campaign that an African American had a legitimate chance to win his party’s nomination (1984 and 1988). He is legitimately credited for registering millions of new voters.

When Elijah Muhammad died in 1975, his son, Wallace D. Muhammad, led a portion of the NOI to a branch of orthodox Islam, which continues today. Those who stayed with the NOI follow Minister Louis Farrakhan, who was recruited to assume the NOI leadership position.

In spite of racist rhetoric in the past and missed leadership opportunities on the subject of slavery in Africa, Minister Farrakhan is recasting the NOI to be more positive towards all Americans today, yet remain staunchly in support of advancing black humanity as first priority. Envisioning and leading the hugely successful Million Man March is his magnum opus. He followed it up with the Millions More Movement in October 2005.

Return to CHICAGO

Black Publishers

Chicago Defender HQ, Black Publishers

Chicago Defender HQ

Black Publishers

Segregation in Chicago had an upside. Several black publishers leveraged the systemic exclusion from opportunity and media recognition to found businesses. In the finest tradition of the black press, they elevated issues, concerns, reflections and desires important to black life in Chicago and America with aplomb.

In 1905, Robert Abbott founded the Chicago Defender newspaper oriented for Black folks. Known for truthfulness and tenacity addressing issues, The Chicago Defender, which grew to 200,000 readers in Chicago and the South, made Abbott the first black publisher to become a millionaire. One example of its unbending tenacity stands out. In reaction to the 1919 Race Riot and other events, Abbott’s fiery editorials in The Chicago Defender urged readers to fight against racial oppression. He wrote his most famous editorial, “When the Mob Comes and You Must Die, Take at Least One With You.”

Reaction was quick. The South placed an official ban on the distribution of The Chicago Defender. Despite the ban, Pullman Porters distributed the paper throughout the country along their train routes. The Defender was so popular it attracted W.E.B. Du Bois, Langston Hughes, Richard Wright, Gwendolyn Brooks, and Margaret Walker to write columns or feature articles at the height of the careers. It remains a publishing force in Chicago.

Final Call Newspaper HQ

Final Call Newspaper HQ

In the 1930s, Elijah Muhammad first published the Final Call to Islam newspaper. By the 1960s, it evolved into Muhammad Speaks and could boast of having a 2.5 million monthly circulation. Its acerbic editorial edge is written from a Black perspective. Although renamed The Final Call, it still tackles controversial national and international news from a perspective important to African Americans.

In 1942, John H. Johnson borrowed $500 from his mother to found the company and launch its first publication, Negro Digest. Ebony magazine followed in 1945 as another national publication. Initially, he was based in a law office of at the Supreme Life Insurance building. A year later the company moved to a slightly larger building at 5619 South State Street. Then in 1949, he moved to larger offices at 1820 South Michigan Avenue, where the company remained for 23 years. Johnson Publishing Company has maintained its status as having the #1 selling Black-owned magazine to this day. At its peak, Ebony magazine reached about 2 million subscribers and newsstand purchasers along with 6 million pass-a-long readers each month. And to think for years he had problems attracting advertisers. Johnson later added Jet magazine and a book publishing business. His daughter, Linda Rice Johnson, runs the company. In 2005, the great John H. Johnson past away.

John H. Johnson

John H. Johnson, founder of Ebony and Jet magazines

In 1967, Don L. Lee founded Third World Press. An acclaimed poet and essayist, Lee rejected his “slave name” in 1973 and is now known as Haki Madhabuti. The mission of Third World Press remains to publish the works of Black writers with an unfiltered voice. It may more important than the others to Black intellectual empowerment. The company enables many Black writers to reach the public that were never given a chance by the general publishing community. Gwendolyn Brooks, Chancellor Williams, and other noted writers have been published here. Madhabuti is also a recognized leader in African-centered education.

In 1996, Oprah Winfrey launched “Oprah’s Book Club” on her talk show. It instantly became a major force in the publishing industry and helped many Black authors place on bestseller lists. In 1998, that dynamic sister diva launched Oxygen, cable network and.  Not content to sit on the publishing sideline, she launched Oprah.com website for women in 1998 and Oprah Magazine in April 2000.

Return to CHICAGO

Chicago Soul Music

Chicago Soul Music

Though success in anything gives birth to many parents, Chicago makes the strongest claim as the “Home of Soul Music.” Its artistic roots and commercialization began here. Described succinctly, Soul formed in the merger of Chicago’s Gospel and Blues traditions.

The Father of Gospel Music, Thomas A. Dorsey, as music director Pilgrim Baptist Church, he wrote more songs sung in Black churches than any other composer. Chicago’s cultural climate allowed him to tread a fine line between the devil’s music (Blues) and the old Negro spirituals from the 1930s onwards. His arsenal of songs proved rich material for a hungry era of Gospel singers feeding Chicago’s numerous Black churches that drew 1st and 2nd generation Mississippi Delta vocal talent. From those resources strong Gospel choirs populated the churches. The largest churches had trained music directors, who could not find work elsewhere.

On the devilish side, Chicago sold Blues records in the 1930/40s, which allowed many record companies to develop mass-market production and distribution expertise. By the 1950s, Chicago was headquarters for the nation’s largest jukebox manufacturers. It developed the largest collection of Blues record companies.

Though Ray Charles pioneered Soul Music when he released the hit I’ve Got a Woman in 1955, his ongoing musical tastes were too diverse to drive the genre. Gospel-inspired Flames lead James Brown recorded the Soul Music hit Please, Please, Please in 1956, but failed to follow up with anything significant.

Sam Cooke

Sam Cooke

The door was left open for Chicago record producers on the Southside. They had access ot all the ingredients to propel Soul Music, principally from South Michigan Avenue district known as “Record Row.”

Those record producers could ask Gospel Music recording artists and church vocalists to collaborate with Blues rhythm sections for up-tempo musical accompaniment. A honey-voiced, handsome Gospel vocalist emerged as the strongest engine to that commercial boom. When Chicago-native, Gospel singer Sam Cooke recorded You Send Me in 1957, the stars aligned. Though You Send Me was recorded on a label outside Chicago with a Pop music background, Sam’s vocals clearly represented the epitomy of new sound later identified as “Soul Music.”

No “One-hit Wonder”, 29 of the next 40 releases by Sam Cooke went on to become hits. And when the Impressions’ For Your Precious Love was released in 1958 on a Chicago record label, it convinced listeners that Soul Music would live long and prosper. Chicago-raised Eugene Record and the Chilites, Jimmy Reed, Spaniels, The Dells, Betty Everett, Jerry Butler, Gene Chandler, Tyrone Davis, the Five Stairsteps, and Curtis Mayfield first performed or recorded here. With 800,000 Black residents by 1960, Chicago had no problem producing Soul Music talent, as Black secular music tastes started shifting away from Rock & Roll.

Speaking of record companies, Vee Jay, Chess, King, Chance and other smaller labels began on Cottage Grove on the Southside. They and Mercury Records, moved to South Michigan Avenue in the 1950s and 60s, when it became the most affordable real estate closest to Downtown. National and regional record distributors and agents joined them to create a complete music industry ecosystem. Alas that industry in Chicago, like most other cities except was short-lived. Industry economics pooled the largest bank accounts in NYC, LA and Nashville enabling music companies in those cities to buy out record labels or their catalogs in Chicago and other cities.

Sam Cooke, Ray Charles and James Brown established the vocalization pattern of Soul and Neo-Soul balladeers heard today. But Sam’s background helped him bring a little something extra to the table. An established Gospel star since 1950, Sam Cooke as a member of the Soul Stirrers, was well known to Black church congregations nationwide. He was accustomed to sold out concerts in churches and good records sales by gospel standards. Trying to avoid controversy with his first secular reord in 1956, his first pop single Lovable was relased under the alias Dale Cooke. No one was fooled though and reord sold well. Then he really burst onto the larger musical landscape with the 1957 release of his million-selling single, You Send Me. That song rose to #1 in the Pop and R&B markets making it a huge crossover hit.

The song’s innovative blend of Gospel, Pop, and R&B earned Sam Cooke a disputed claim (along with Ray Charles and James Brown) to the title of “The Man Who Invented Soul Music.” He would eventually chart an amazing 34 Top 40 R&B hits over his brief Soul Music career, with most songs like You Send Me and I’ll Come Running Back to You written by Sam himself. Cooke also wrote and recorded such classics as Chain Gang, Cupid, Having a Party and the anthem, A Change is Gonna Come. At a time when record labels often left even the most talented and successful artist broke and penniless, Sam Cooke was one of the first artists of any race to buck the system and demand ownership of his career.

The success of Sam Cooke, James Brown and Ray Charles made it easier for Jerry Butler, Curtis Mayfield, Marvin Gaye, Al Green, Teddy Pendergrass and Luther Vandross to prosper. R. Kelly continues that tradition of Chicago vocalists who sing Soul Music in the Hip-Hop era. Listen carefully to R Kelly and you’ll clearly hear the voice of Sam Cooke, reborn. Before his untimely death in December 1964, Sam Cooke was the first big Soul Music artist to establish his own record label and production company. In other words, he kept most of the money. Imagine Luther Vandross combined with business acumen of Russell Simmons. We can only speculate how much bigger Sam Cooke’s company would be compared to today’s Hip-Hop moguls.

Chicago Artist Reviews and Audio Clips courtesy of Soul-Patrol.com.

Return to CHICAGO

Chicago Gospel Music

First Church of Deliverance, Chicago Gospel Music

First Church of Deliverance, Chicago

Chicago Gospel Music

Thomas A. Dorsey, as music director of Pilgrim Baptist Church, is famous for not only writing gospel standards, but also setting them to a syncopated Blues-like rhythm. He is credited with writing more songs that became Gospel standards, earning him the title of the “Father of Gospel Music.” Under pastor and founder Clarence H. Cobbs, the First Church of Deliverance was on of the first Black churches to broadcast its services on the radio. At one point, more than 1 million daily listeners heard its broadcasts.

Rev. Cobbs hired organist and composer Kenneth Morris to be his choir director. Soon the church attracted the top gospel artists of the day. Musical events often included the likes of Dinah Washington, Louis Armstrong, Nat King Cole, Earl “Fatha” Hines, and Billie Holiday. Kenneth Morris introduced the electric organ to Gospel music and church member Sallie Martin wrote many Gospel standards, including How I Got Over, the churches theme song popularized by Mahalia Jackson.

Mahalia Jackson moved to Chicago at 16. She joined the Greater Salem Baptist Church and supported herself doing housekeeping and odd jobs. But she never stopped singing. With talent larger than any single city could hold, she began touring with a gospel quintet. Jackson only sang Gospel, refusing to sing secular (non-religious) music, because, she said, “When you sing gospel you have a feeling there is a cure for what’s wrong.”

Thomas A Dorsey

Thomas A Dorsey

She made her first solo recordings in the mid-1930s and eventually signed with Columbia Records in 1954. Jackson collaborated with the “Father of Gospel Music,” Thomas Dorsey. She recorded with jazz great Duke Ellington, packed Carnegie Hall in New York City on a number of occasions, had a radio show, and sang for four presidents. She was a highly successful businesswoman who managed her career.

In 1936, the Soul Stirrers moved to Chicago. A young Sam Cooke joined the gospel group in 1950. For eight sparkling years the Soul Stirrers were one of the premier Gospel groups of the ages, until Cooke left in 1958. Mahalia Jackson, Thomas A. Dorsey and Pilgrim Baptist Church, The Soul Stirrers, and First Church of Deliverance made Chicago the unofficial “Home of Gospel Music” for many years.

Tragically, in January 2006 a fire destroyed Pilgrim Baptist Church due to inadequate fire prevention aids. The outcome for this heritage site is TBD.

Return to CHICAGO

Chicago Blues

Chess Records, Chicago Blues

Chess Records in Chicago

Chicago Blues

Though Memphis gave the Blues its earliest commercial launching pad, Chicago Blues ascended to the title of “Blues Capital of America.” The long line of Blues artists who made their recording mark here begins with the likes of Tampa Red, Arthur “Big Boy” Crudup, Big Maceo, Lester Melrose, Memphis Minnie and Lonnie Johnson in the 1930s and 1940s. Blues artists survived here during the Great Depression because they charged less to perform at speakeasies and clubs than jazz bands.

After WW II and a rebounding national economy, Chicago Blues reached its commercial and artistic apex when the likes of Howlin’ Wolf, James Cotton, Muddy Waters, BB King, Willie Dixon, Ruth Brown and Buddy Guy lit up the nightclub scene in Bronzeville.

A sidebar is that the Blues help spawn a cultural climate that allowed Red Foxx’s profanity-laced act to take off among interracial nightclub patrons. Richard Pryor and all the great Black comedians owe a debt to Foxx for broadening the limits of their artistic freedom.

Muddy Waters

Muddy Waters

The biggest and longest surviving Blues (and later Soul) record label, Chess Records, has one of the few remaining buildings in what was dubbed “Record Row.” Muddy Waters was the first star of Chess Records. Berry Gordy picked up recording industry tips here that he would later use at Motown. Chuck Berry wandered in from the street hoping the Chess Brothers would listen to his music – they say he slept at the doorway one night. Muddy Waters got him his first recording session at Chess. Minnie Ripperton worked at the reception desk. Etta James, Little Walter, Bo Diddley, Memphis Slim, Howlin’ Wolf, Buddy Guy, John Lee Hooker, Sonny Boy Williamson, II also recorded here in the 1950s.

In many ways the most important Blues great who worked here was Willie Dixon – the most prolific songwriter and arranger who was also a bassist. Blues musicians from the Mississippi Delta and Gospel singers from Chicago found the opportunity to record through Jewish-owned Chess Records. This musical Mecca catapulted the Blues to national prominence and is the subject of the movie, Cadillac Records.

In his later years, Willie Dixon founded the Blues Heaven Foundation to protect the financial rights of Blues artists of the past and inspire future generations with the Blues tradition. His widow, Marie Dixon, and other foundation donors, restored the Chess Records Building and opened it as a museum in 1997.

A musical genre that embraces fans of all stripes and all nations has spawned an extraordinary number of ram-shackle to upscale Blues clubs around town. For many years, the historic Checkerboard Lounge and the Note were two of the best venues in America to for experience authentic Blues. As you check out the many Blues clubs around town, be sure to stop in and show Buddy Guy and Koko Taylor some love at their spots in the Near South Side of Chicago.

Return to CHICAGO

Bronzeville

Bronzeville mural

Bronzeville mural depicts how Black Chicago lifestyle evolved from Southern lifestyle

Bronzeville

The jewel of Chicago’s Southside, known as Bronzeville, was second only to Harlem in providing black cultural gifts to America and the world. To launch black cinema, Oscar Micheaux first perfected his road show tactic in Bronzeville and Harlem. The first black heavyweight boxing champ, Jack Johnson, called Bronzeville home. Joe Louis won the heavyweight boxing championship here in 1937, then settled here and frequented the Palm Tavern on 47th Street.

Chicago, IL 60653

Chicago, IL 60653

Bronzeville enabled the careers of many Jazz, Blues, Gospel, and Soul performing artists. In 1915, Joe Oliver’s big jazz band headlined above all performers in clubs that lined East 35th Street. Other notables who gravitated from New Orleans and other places to Chicago included Jelly Roll Morton, Bennie Moten, Alberta Hunter, and Johnny Dodds. In 1922, a young Louis Armstrong apprenticed under Joe Oliver, but soon they both were setting the Bronzeville music scene ablaze.

From a modern perspective, that would be akin to Jay Z, Beyonce, Alicia Keyes, Jill Scott, and Snoop Dogg living and working here at the same time.

Bronzeville was the home of the gangster-owned Grand Terrace Ballroom (Chicago’s Cotton Club-equivalent) and Savoy Ballroom, for talk-of-the-town dancing all night. In 1926, the first jazz concert was held next to Bronzeville. Bronzeville was so jumpin’ that the best Anglo-American jazz musicians, such as Benny Goodman, Bix Beiderbecke and Hoagy Carmichael, came to learn and jam with the best African American jazz musicians of the day. When the speakeasies of the Prohibition Era were raided, patrons of both races were carted off to jail.

The depression and crackdowns on mob-owned nightclubs dealt a harsh blow to Big Band Jazz in Chicago. Big Band Jazz could only survive in one city where more patrons could afford it and the police were more lenient towards club owners. Thus, the epicenter of jazz moved again, this time to New York City.

But jazz in Chicago did not die. After World War II, smaller less expensive Bebop bands flourished in the Southside. Sammy Davis, Jr., Dinah Washington, Count Basie, Duke Ellington, Miles Davis, Cannonball Adderly, Nancy Wilson, John Coltrane, and nearly every great jazz artist continued to gig here, whether by road tour or extended stay. Charlie “Yardbird” Parker played his last gig here.

The Grand Terrace Ballroom has been adapted for different use. The original Regal Theatre is gone, but the southeast corner, where the Savoy Ballroom stood, was reborn as the impressive Harold Washington Cultural Center. One of our nation’s most prominent cultural museums, Du Sable Museum of African American History, flourishes just south of Bronzeville. It preserves and interprets black history and culture in Chicago and America.

The Bud Billiken Parade has honored Muhammad Ali, Michael Jordan and Nat King Cole in parades down Martin Luther King Drive that now attract 1.8 million people. That kind of publicity kept Bronzeville from being relegated to out-of-sight, out-of-mind.

The black middle class finally noticed and cared. The Chicago Bee Building was renovated into a library. Martin Luther King Drive, adjacent and parallel streets infilled with a number of restored homes by celebrities, professionals and businesspersons. The Robert Taylor projects are gone. Inspiring monuments and historic markers dot Martin Luther King Drive. A bed & breakfast, and a Negro Leagues Baseball restaurant opened.

At MLK Drive and 47th Street intersection, the 47th Street Marketplace hosted a dozen Black businesses including retail art, picture framing, specialty foods, a coffeehouse, and an upscale restaurant.

Bronzeville map on MLK Drive

Bronze historical map of Bronzeville inlaid on MLK Drive

Everything has not gone according to plan. Unfortunately, 47th Street Marketplace suffered a devastating fire. Many restaurants closed due to the Great Recession and excessive suburban migration, instead of more repatriation in single-family homes.

Like the inlaid map on MLK Drive, Bronzeville is made of tougher stuff. The Bud Billiken Parade is an annual reminder that it must rise again.

Return to CHICAGO

Chicago History

Jean-Baptiste Pointe DuSable bust, Chicago History

Bstrong>Bust of Jean-Baptiste Pointe DuSable bust, the founder of Chicago; (c) Soul Of America

Chicago History

In the area they called “Chicakgou” Pottawattomie Indians, who nomadically passed through the region, recorded the first settler as Jean Baptiste Pointe du Sable. Du Sable, an African-French trader, came to the region in 1790 to establish the first businesses, which of course leveraged his trading talents and others he acquired. A successful businessman, Du Sable employed many people of different races on the banks of the Chicago River. So in both a historic and practical sense, Du Sable was clearly the Father of Chicago.

In the early 1800s, Chicago became an important Midwest commercial center and a way station for African-Americans who fled slavery. Illinois Black Codes constrained the movement of all African-Americans, making it particularly hard for people using the Underground Railroad to Wisconsin and Canada. These codes were so effective at the beginning of the civil war, that Chicago’s Black Population was only 1,000.

Pullman Porter serving a dining car

1894 poster, Pullman Porter serving dining car

Owners in the meatpacking, grain processing, oil processing and heavy metal industries made great fortunes. Jobs, though numerous, were often cyclical. Excluding the great recessions, the economic balance was maintained by one industry peaking as another industry cut back. Heeding the call for continuous work, all walks of life migrated here from 1870-1930, thus building another Chicago nickname, “The City That Works.” The most dependable form of work for black men was to be a Pullman Porter on the many trains to and from Chicago Union Station.

The great journalist Ida B. Wells moved to the city after being run out of Memphis for reporting on Blacks being lynched. She was followed by scores of African Americans escaping the South’s orgy of violence. By 1910, Black Population in Chicago totaled 40,000. By 1920, it swelled to 80,000. African-American migrants settled on the Southside of the city in a section called the Black Belt. A smaller black community sprouted up on the Westside.

African-Americans did not escape oppression from Southern bigotry. It is well documented that they were last hired in boom times, and first fired during business contractions. At the same time, less qualified European immigrants were admitted, quickly trained on jobs, and rapidly promoted. Even in boom times, qualified African-Americans were limited to the worst/most dangerous positions in trade and labor unions.

Sadly, many African-Americans were only hired when industrialists needed them to break strikes. Such practices created a climate of enmity and distrust by Anglo-Americans toward Africans-Americans. Outside of work, it increased housing segregation that severed interracial communication. Despite strikebreaker practices hated by all, African-Americans maintained enough menial labor jobs in the factories to support small businesses in two growing black communities.

The U.S. Department of Defense was uneasy about training large numbers of African-Americans with weaponry, so many who volunteered were not permitted to serve. Most African-Americans fortunate enough to serve did so honorably and with valor in World War I. Those who stayed behind found many jobs that would normally be inaccessible. When WWI ended in 1918, Chicago had a large number of Anglo-American veterans expecting to reclaim the same jobs, while African-American vets hoped more middle-income jobs would open to them.

Many Anglo-American veterans were jealous of African-American economic accomplishments in their absence. When it took longer than expected to absorb Anglo-American veterans in the workforce, they demanded that Black workers be fired or laid off. Such was the powder keg behind the Chicago Race Riot of 1919.

The fuse was lit under highly questionable circumstances. A handful of Anglo-Americans made up or exaggerated charges against a single African-American at a downtown establishment. Events escalated to form a large mob that set to harm all black people and their property. The police did little to stop it. By the time white mobs finished their destruction, 38 African-Americans were killed and most Southside businesses, excluding those run by organized crime, were burned and looted.

Perhaps it was Chicago’s resolute sense of defiance against racism that attracted droves of African-Americans to continue migrating here. In 1928, Oscar de Priest became the first African-American elected to the U.S. House of Representatives since Reconstruction ended in 1877. By 1930, Chicago’s black population jumped to 240,000. Thus, the period between 1910 and 1930 became known as the “Great Northern Migration.”

Chicago Bee Building

The historic Chicago Bee Building

It was also an era for Southside gangsters who employed black performers at their Grand Terrace Ballroom – Chicago’s version of the Cotton Club. As the FBI reduced organized crime in the 1930s, black-owned businesses in the Overton Hygienic Building (Chicago Bee Building) and others along State Street enabled Bronzeville to function like a self-contained city. During this time, Bronzeville competed with Harlem for political, business, and cultural influence on the social consciousness of African-Americans.

During and after World War II, a second wave of African-Americans and Anglo-Americans moved to Chicago for jobs. Due to restrictive housing covenants, however, African-American migrants were constrained to the Southside and Westside, causing severe housing shortages in both areas. Rather than use legal and political leadership means to eliminate race-based job and housing discrimination, “White Guilt” caused political leaders to approve spirit-killing Welfare and build high-rise public housing in Chicago and elsewhere nationwide. In stark contrast, Anglo-American communities received home & business renovation loans, and public housing was severely limited.

The notorious Cabrini-Green Homes once housed 15,000 residents on the Near Northside. It was built in 1942 and demolished from 2000-2011. Given it was surrounded on three sides by old factories and middle-class and affluent districts, that site has been undergoing redevelopment since the early 2000s. By 2025, there will be a combination of single-family rowhouses, a shopping center, a redeveloped park and upscale high-rise buildings to create a mixed-income neighborhood.

Cabrini-Green Homes

Cabrini-Green Homes

The Godzilla of these projects was the 6-mile-long Robert Taylor Homes — largest contiguous public housing project in the nation. To the east, it faced Bronzeville. To the west, it faced I-90 Freeway, which was a physical and social barrier to Anglo-American communities in Southwest Chicago. A few years later, more high-rise public housing projects were built on the eastern side of Bronzeville. This sandwiching effect devastated a well-functioning community of:

• odd-job workers paid by cash
• minimum-wage workers
• middle-income workers & professionals
• small businesses

Robert Taylor Homes was intended for 11,000 residents but ultimately housed 27,000. The excessive warehousing of Welfare recipients, odd-job workers, minimum-wage workers and laid-off middle-income workers concentrated alcoholism, drug use, and gangs that triggered a middle-income flight from Bronzeville. Their exit crippled small businesses and achievement levels in schools. Though some people survived Robert Taylor Homes to live inspiring lives, that combination of factors ensured intergenerational poverty & despair for too many families. Even though Robert Taylor Homes were torn down between 1998-2007, it will take several decades to reproduce a well-functioning, mixed-income Bronzeville.

The city has been fortunate to have a cadre of respected black leaders trying to reverse a century of poor public policy. Chicago elected its first black mayor, Harold Washington, in 1983. Though he clearly had enemies, Washington was a respected politician by friends and foes alike, in part because he was never convicted of corruption. In 1987, Mayor Washington died of a heart attack while in office.

Based largely on her supportive Chicago base, Carol Mosley-Braun became the second African-American U.S. Senator in the 20th Century. Even a former Black Panther, Bobby Rush and a Soul Music balladeer, Jerry Butler, became publicly elected representatives. Of course, Barack Obama rose through the ranks to become the 2nd African-American U.S. Senator from Illinois and the first African-American President.

Chicago can boast that it once had three of the richest African Americans: Ebony and Jet magazines publisher John Johnson, Oprah Winfrey, and Michael Jordan. Before Michael Jordan, Walter Payton of the Bears stole the heart of Chicago sports fans. Michael, Oprah, and Walter once owned or had naming rights to popular Chicago restaurants at the same time. Of course, Reverend Jesse Jackson and Minister Louis Farrakhan also let their leadership presence be known.

Even though the region has many years ahead to reabsorb thousands of people from the Godzilla-like housing projects that were town down, entrepreneurial activity and sensible public works are yielding visible results in Bronzeville. Assuming black male employment improves and the pace of renovation increases, Bronzeville may experience a second Black Renaissance.

Return to CHICAGO